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Prayer for the Cause of Bishop Bruté

Heavenly Father,
source of all that is holy,
in every age, you raise up
men and women who live lives
of heroic love and service.

You have blessed your Church
through the life of Simon Bruté,
first bishop of Vincennes
and spiritual director
to St. Elizabeth Ann Seton.
Through his prayer, his intellect,
his love, and his pastoral care,
Simon Bruté formed future priests
and guided your Church
in the early days of our country.

If it be your will,
may he be proclaimed a saint.
We ask this through Jesus Christ,
our Lord. —Amen.

(Contributions to defray the expenses in furthering the Cause should be sent to Bishop Bruté Fund, Archdiocese of Indianapolis, P.O. Box 1410, Indianapolis, IN 46206.)

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Simon Bruté – An “American” Saint

Immigration is in the news, but it was different in 1835. March 7th marked a significant event in the life of Servant of God, Simon Bruté. On that day after 25 years already spent in the United States, Bruté officially became a citizen of the United States of America. Prior to this event there is no evidence that Bruté made any effort to become a citizen of this country, that is, until he became a bishop and he was required to buy land. I am not familiar with the law concerning the purchase of property, but today, the church’s canon law draws the lines clearly. While diocesan bishops hold parish property “in trust,” for purposes of civil law, canon law holds that a construct called a “juridic person” is the owner of parish property. Bishops exercise supervisory roles over a parish’s property for the sake of the proper administration, but the parish is considered a separate legal entity. Although Canon Law has changed over the years, perhaps, at least in nineteenth century terms, this was the reason why Bruté sought citizenship.

Writing in his 2005 dissertation, Fr. Albert Ledoux, said:

“Brute formally embraced United States nationality almost a quarter century after first stepping foot onto a Baltimore pier. He appeared in Vincennes’ Knox County Circuit Court, 7 March 1835 and forevermore renounced ‘all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty whatsoever, but particularly to Louis Philip, King of France.’ Whatever antipathy he may have still felt toward the Orleanist monarch who had deposed the elder branch of his beloved Bourbons, Brute was far more likely motivated by considerations of United States civil law that in many states impeded a non-citizen’s right to hold substantial amounts of property. In fact, within two years, when worrying about the identity of his potential successor as bishop of Vincennes, one of Brute’s chief concerns lay in the fact that none of his principal candidates had been naturalized or had even made the first attempt at doing so.” 1

In other words, the whole idea of non-citizen’s rights, or lack of rights, when it came to property was perhaps the primary reason for Bruté’s citizenship.

Land Office Record

A search of Land records shows that within two years of his citizenship, Bruté had begun purchasing land in Knox, Daviess and Perry County. Some of the records are available from the Bureau of Land Management or through Ancestry.com. These purchases were made in accordance with the 1820 act of Congress allowing for the sale of public lands. The Bureau of Land Management website allows you to look at a map for the location of the land. For example, there is a record for a purchase of land near Leopold Indiana, in Perry County. That tract is obvious in that Leopold was founded by Fr. August Bessonies. The records on the site show six land purchases in the three counties mentioned above.

One can search for these land records, not only for Bruté, but for other early bishops as well.

  1. Fr. Albert Ledoux, “The Life and Thought of Simon Brute Seminary Professor and Frontier Bishop” (PhD dissertation, Catholic University of America, 2005), 392. []

Two Indiana Saints

Many times I feel the need to repeat (with some updates) previous posts. This one is no different since I can never say enough about these two heroes of the faith. This would be Father Anthony Deydier (1788-1864), and Father Benjamin Petit, (1811-1839). “Remembering those who have gone before us” is an attempt to remember those who have faded from our collective memory. Both of these men were recruited by Bishop Bruté. February 10th is the 178th anniversary of the death of Fr. Benjamin Marie Petit. Thursday, February 11th is the 153rd anniversary of the death of Father Deydier.

And so, we remember that 178 years ago, Father Petit died in Saint Louis. The cause of his death was typhoid fever which he contracted along with many, many Pottawatomi Indians who had been forced from their lands in Indiana and forced to march across the middle west to Kansas. But that is the end of the story of a holy and heroic life, albeit a short one!

Benjamin Marie Petit, was born in the city of Rennes, France in 1811. He attended university and law school and after three years as a lawyer, he entered the Seminary of St. Sulpice in 1835. In June of 1836 the young Breton came to the United States with Bishop Brute to serve the Church in the missionary territory of Indiana. He wrote to his mother in April of 1836 and told her that he was going to join Bishop Bruté in Indiana. His family protested, apparently because of his fragile health. However, Petit insisted, and he left France in June aboard the “Francis Depau”, sailing from LeHavre. [Note: click on the image to see the entire list of those who accompanied Brute to Indiana-it reads like a “litany of saints”] They arrived in New York on July 21, 1836. He was then sent on to Vincennes.

By the end of the year he had received Minor Orders and then in September of 1837 he was ordained a Deacon and on October 14, 1837 he was ordained a priest at Vincennes by Bishop Brute.

His wish had always been to serve the Indians and with the death of Father Louis DeSeille, his wish had been granted. Father Petit accompanied the Potawatomi Indians on the Trail of Death. On their website, they write:

After placing the Potawatomi in the spiritual hands of Jesuit Father Christian Hoecken. S. J., at the Sugar Creek Mission in Kansas on November 4, 1838, Father Petit again fell sick with fever and painful open sores. On January 2, 1839, he started by horseback back to Indiana, accompanied by Abram “Nan-wesh-mah” Burnett, a full-blood Potawatomi friend who was the same age. Petit again took ill on the journey. With three open sores draining his strength, he rode east from Jefferson City, Missouri, in an open wagon, the roads rough and the rain frequent. He reached the Jesuit seminary at St. Louis University on Jan. 15. The fathers gave him all the medical attention and care they could, but he grew weaker and weaker. Father John A. Elet, then rector – president of St. Louis University, later wrote that he placed a crucifix to Father Petit’s dying lips and twice he kissed it tenderly. He lay in agony and finally expired 20 minutes before midnight, February 10, 1839, a martyr to his duty and his extraordinary devotion and love for his Potawatomi family. He had lived but 27 years and 10 months.

Father Petit died in the Jesuit seminary building at 9th and Washington streets, and was buried in the old cemetery at 7th Street and St. Charles Avenue. In 1856 the cemetery was moved to make way for downtown St. Louis. At that time, Father Edward Sorin, founder of Notre Dame University, South Bend, Indiana, came and took Father Petit’s body back to Indiana. Father Petit’s remains rest under the Log Chapel at the University of Notre Dame.

“In the name of the Father and of the Son and of the Holy Ghost. If it should please God to send me death, I accept it in all love and submission to his amiable Providence and I hope that his mercy will have pity on me at the last moment. I commend myself to Mary now and at the hour of my death.” From Father Petit’s will, written August 17, 1837, at Vincennes, Indiana.

Today some of the Potawatomi pray to Father Petit and feel that he is a saint. It is certain that he is regarded by all as a very good man who gave his all for his flock.

Finally, here is a touching excerpt from a letter that Petit wrote to his mother, dated October 15, 1837, just one day after his ordination:

“I am now a priest, and the hand that is writing to you bore Jesus Christ this morning! How can I express to you all that I should like to say, and yet, how can I not wish to say something of what no tongue can express? …When I think that in two days I shall start from here all alone, going nearly three hundred miles to bestow sacraments — graces ratified in heaven — among people whom I do not know at all, but to whom God sends me – I tremble at the thought of my nothingness. …How deeply do I feel myself penetrated by St. Paul’s thought, that God loves to accomplish great things by using that which is nothing…”

You can read more on Fr. Petit as well as other “Indiana Saints” by going to Indiana Saints located on this site.

Read more about Petit and the Potawatomi tragedy by visiting:

Certainly, this man is a Saint…

February 11th marks the anniversary of the death of another Indiana Saint, Father Anthony Deydier. There is not a great deal of information about Father Deydier.

Death notice from the Indianapolis Sentinel, 15 February 1864

Death notice from the Indianapolis Sentinel, 15 February 1864

Deydier is one of the unsung heroes of the earliest days of Catholic Church History in Indiana. What is even more amazing is that he was almost 50 years old before he was ordained. We’ve become accustomed, somewhat, to late vocations, but in the 1830’s ordaining a man who was 50 years old was almost unheard of

In the History of Vanderburgh County it was written:

It was a noticeable feature of the Catholic priesthood in the pioneer days that wherever they found a community, no matter how small or how widely scattered, wherein they could establish a mission, there the cross was erected and the protecting care of the church spread over the inhabitants. No hardship was accounted too severe and no sacrifice too great to stand in the way of the propagation of a religion which they believed to declare the voice and will of God. The first information of any Catholics residing in the vicinity of Evansville, was communicated in the fall of 1836, to the Right Rev. Gabriel Brute, first bishop of Vincennes, by Rev. Father Buteux, and the companions of his journey, who lodged on their arrival here, at the Mansion House, then kept by Francis Linck, a citizen well remembered to this day and esteemed by all the older inhabitants of the city. Mr. Linck, born in 1774, was a native of Stockheim, in Wurtemburg, and in 1836 was the only Catholic in Evansville, except perhaps the late John Walsh. In March, 1837, Very Rev. Father De la Hielandiere, vicar-general of the Rev. Bishop, accompanied by Rev. Father Shawe, visited Evansville with a view of establishing a mission, and on the 3rd day of May, following, Rev. Father Anthony Deydier was dispatched to take charge of the mission. Father Deydier was born in France, April 30, 1788, and was ordained a priest at the cathedral of Vincennes, March 25, 1837. Very few knew that he had reached the full strength of his manhood when he took upon himself holy orders, and was placed in charge of the mission in this city. While here he lived a blameless and well spent life, unobtrusive in his deportment, but with a kind word for all. After almost a year’s residence at the house of Mr. Linck, in January, 1838, he built a lodge room, 10×15 feet size, at the corner of Fifth and Chestnut streets. Here he made his abode, using his little room as a dwelling and for chapel purposes for about three years. For Sabbath day services larger rooms at the homes of Catholics were occasionally used. He labored heroically among his people, did much missionary work in the country adjacent to Evansville, and in 1838 made a successful trip to the east to raise funds for the erection of a church building. The history of Catholicism in Evansville since that time is the history of a wonderful growth. The worthy priest who stood by the church in its infancy, lived to see it become rich and powerful with a numerous priesthood within the territory where he once labored alone – lived to see a sturdy oak grown from the acorn planted by his hands. When old age and increasing infirmities had impaired his usefulness, he retired from the active ministry and, returning to Vincennes, passed the evening of his life in comparative rest, greatly beloved by all who knew him. His death occurred February 11, 1864.1

There is another web site, called “Ameri Catholic” and they too pay homage to those early missionaries, especially the French. They wrote:

Born in France (perhaps Alsace and Lorraine where this surname is common), in 1788, he entered the Seminary of St. Sulpice, where he follows the likely course of Abbot Simon Bruté de Rémur, later Bishop of Vincennes (Indiana) who taught theology since 1808. In all cases, it is with the abbots Brute Guy Chabrat Derigaud Jacques, Julian Bishop Benedict Flaget Romeuf and, while the new bishop of Bardstown (Kentucky) came to France to recruit priests and seminarians, he sailed from Bordeaux the United States June 10, 1810. Ordained deacon in 1812, he refused the priesthood and taught for four years at Mount St. Mary’s in Emmitsburg (Maryland) where the priest teaches Brute. These past four years, we find him at Albany (New York) as a tutor. But, without doubt, the discussions he had with Father Brute at Mount St. Mary’s, make him reconsider his denial of the priesthood since March 25, 1837, he was ordained priest by Bishop Brute, of Vincennes first ordinary (since 1834), in the Cathedral of St. Francis Xavier in this city. Upon his ordination, this late vocation, is sent in November 1837, in Evansville (Indiana) where he stayed until 1859, except for a tour he performed in September 1838 to raise the money for the diocese, accompanied by a young Ann (Nancy) Brown the novitiate of the Sisters of Charity of Emmitsburg, and an itinerant ministry in Gibson County (Indiana) from 1838 to 1840. In 1838 he began construction of the Assumption Church, the first Catholic Church in Evansville, even to monitor the manufacture of bricks – and it was today, the Feast of the Assumption, the opportunity to report this church is that Father Deydier had built: it was razed in 1872. 2

Like Petit, Deydier too, is an Indiana Saint!! Remember them on February 10th and 11th and ask for their prayers — for yourself and for the Church in Indiana.

  1. History of Vanderburgh County, Indiana: from the earliest times to the present []
  2. Catholic Ameri History and news of Catholicism in the United States By Daniel Hamiche []

Nicholas Petit S.J.

On this first day of February, we mark 162 years since the death of Nicholas Louis Petit S.J. It probably means very little to most people, but being serious about “Keeping the memory alive of those who have gone before us” for me, also means “keeping track” of them as well.

I’ve written previously about Father Petit S.J. the Jesuit who was born in Haiti, served on the faculty at Saint Mary’s College in Kentucky, as well as at the Cathedral in Vincnennes, and the man who was Bishop Simon Bruté’s first choice to succeed him as Bishop of Vincennes.

The Superior General of the Society of Jesus stubbornly refused to allow Fr. Petit to be considered for Coadjutor of Vincennes. His reasoning had much to do with the shortages of Jesuits.

Gilbert Garraghan wrote:

Bishop Brute of Vincennes made repeated efforts to obtain a Jesuit for his coadjutor, having proposed to Rome in this connection the name of Father Nicholas Petit of St Mary’s College, Kentucky. “I give up,” he wrote to Father Roothaan, [The Jesuit Superior] “my prolonged and useless efforts to obtain a coadjutor from your Society” 1

Garraghan writes further …

Bishop Rosati, of Saint Louis, in seconding Brute’s petition to have Father Petit for his coadjutor, had written as follows to Propaganda…
“Reverend Father Louis [Nicholas] Petit, who is mentioned first, I consider worthiest to be chosen,in preference to the others for the office of coadjutor-bishop of the Bishop of Vincennes; for he excels in piety, learning, eloquence, knowledge of the English and French languages, as also in administrative ability. To all the faithful of that same diocese, to whom he is by no means unknown, having conducted missions among them, he would beyond doubt be highly acceptable. Besides, that he has professed the religious life in the Society of , Jesus, that he is of the utmost utility and even necessity to the Kentucky Mission of the Society of Jesus, in which he is now living, that the rules of the Society do not allow of the promotion of its members to the episcopate, these circumstances, so your Eminence will judge, do not in any manner stand in the way of his election.

Fr. Petit’s grave in the church yard of St. Joseph, Troy, N.Y. A loose translation would be: Nicolaus Petit S.J. Born in Haiti (Hayti) 8 July 1789 – Died 1 February 1855.2

… Is it such a mighty task to keep intact the Society of Jesus that, lest one or other of its members be raised to the episcopal dignity, the American churches must pine away for lack of pastors and grow old in their very youth? Are not the Religious Orders and Societies members of the Universal Church? Ought they not on occasion make a sacrifice of their private advantage for the common good of the Church? In fine, have they anything to fear from the promotion of their priests to American churches, which have nothing to offer to the cupidity of man? Not wealth, not honors, not leisure. Not even Ignatius himself, who as long as he lived was aflame with the most ardent zeal for the salvation of souls, the glory of God and the expansion of the Church, would in the condition of things that besets us today be opposed to his followers not merely lending but even spontaneously offering themselves to meet the needs of our churches. If there were available other priests of the secular clergy fitted for a burden that is formidable even for angelic shoulders, the worthy sons of Ignatius would indeed be left in peace.”3

That appointment was obviously never to be. Fr. Petit went to New York after the Jesuits gave up St. Mary’s in Kentucky, and eventually he ended up in St. Joseph’s Parish in Troy, New York. It was there that he died of February 1, 1855. He was buried in the church yard. That burial place was virtually unknown until now.

You can read the entire exchange with the Jesuit Superior et al, which appeared in Woodstock Letters in 1902.

  1. Garraghan, Gilbert J. 1938. The Jesuits of the middle United States. Vol-2, New York: America Press. p.118 []
  2. The photo of Fr. Petit’s stone – thanks to Deacon Charles Wojton of St. Joseph’s Parish, Troy, New York []
  3. Ibid. Cf. also Sister Mary Salesia Godecker, O.S.B., Simon Bruté de Remur, First Bishop of Vincennes (St. Meinrad, Indiana, 1931), p. 336 et seq. []

This Week In Indiana Catholic History

It is a busy week of Indiana Catholic history events…

Today, January 8th marks the 160th anniversary of the establishment of the Diocese of Fort Wayne (now known as the Diocese of Fort Wayne-South Bend):

By decree of Pope Pius IX, January 8, 1857, the northern half of the state became the Diocese of Fort Wayne, the boundaries being that part of the state north of the south boundaries of Fountain, Montgomery, Boone, Hamilton, Madison, Delaware, Randolph, and Warren counties. The remaining southern half of the state made up the Diocese of Vincennes, embracing 50 counties. It covered an area of 18,479 square miles extending from the north boundaries of Marion and contiguous counties to the Ohio River and from Illinois on the west to Ohio on the east.

Tuesday, January 10th is the 25th anniversary of the death of Archbishop Edward T. O’Meara. Born in Saint Louis and ordained by our own Archbishop Ritter, O’Meara served the Archdiocese of Indianapolis for about 13 years as Archbishop.

I’ll repeat the New York Times obituary which ran on January 11, 1992:

INDIANAPOLIS, Jan. 11 – Archbishop Edward T. O’Meara, who headed Catholic relief efforts for war and disaster victims around the world, died Friday at his home here. He was 70 years old.

Archbishop O’Meara, the spiritual leader of the 200,000 Roman Catholics in the Indianapolis Archdiocese, was found last summer to be suffering from pulmonary fibrosis, a lung disease.

The illness led him to resign in September as president and chairman of Catholic Relief Services, an agency in Baltimore that was created to help refugees during World War II and was expanded to a worldwide relief organization. Last year it distributed $230 million in aid to 74 countries.

He was elected to the first board of directors of Catholic Relief Services in the 1970′s and became the agency’s president in 1987. Son of Irish Immigrants

Archbishop O’Meara, who headed a 39-county archdiocese that covers most of the southern half of Indiana, traditionally delivered the invocation before the Indianapolis 500 automobile race.

The son of Irish immigrants, he was born in St. Louis on Aug. 3, 1921, and was ordained there in 1946. He attended Kendrick Seminary in St. Louis and in 1952 earned a doctorate in theology at the Pontifical University of St. Thomas Aquinas in Rome.

He was named auxiliary bishop for the Archdiocese of St. Louis in 1972 and was installed as the fourth Archbishop of Indianapolis in 1980. He died 12 years to the day after his installation.

In an interview shortly after his installment, Archbishop O’Meara said his affinity for the Catholic Church was rooted in his childhood. “I can never remember a time when I wasn’t drawn to it,” he said. “I liked to be around the priests. I liked what they did. I admired their wholesome life.”

Archbishop O’Meara left no immediate survivors.

It was six years ago, January 14th that Bishop Christopher Coyne was named as Auxiliary Bishop of Indianapolis. It was historic in that we have not had an Auxiliary since 1933 when Joseph Elmer Ritter was named Auxiliary. Here is the story as it appeared in 2011:

Pope Benedict XVI has appointed Father Christopher J. Coyne, a priest for the Archdiocese of Boston, as auxiliary bishop of the Archdiocese of Indianapolis. The Holy See made the announcement today in Rome.

Bishop-designate Coyne, 52, is a native of Woburn, Mass., a northern suburb of Boston. Father Coyne is currently pastor of St. Margaret Mary Parish in Westwood, Mass. He was ordained a priest for the Archdiocese of Boston on June 7, 1986.

Indianapolis Archbishop Daniel M. Buechlein, O.S.B, will ordain the new auxiliary bishop during a Mass of Episcopal Ordination on March 2 at St. John the Evangelist Church in Indianapolis. Details of the Mass are pending.

As auxiliary bishop, Bishop-designate Coyne will assist Archbishop Buechlein in serving the sacramental, spiritual and pastoral needs of the people of the Archdiocese of Indianapolis…

…Bishop-designate Coyne is the first auxiliary bishop to be appointed for the Archdiocese of Indianapolis since Father Joseph Elmer Ritter was appointed on Feb. 3, 1933. He became Bishop of Indianapolis the next year and was the first Archbishop of Indianapolis. Bishop Ritter was transferred to the Archdiocese of St. Louis in 1946 where he was later elevated to Cardinal.

In December of 2014 Bishop Coyne was named Bishop of Burlington, Vermont. He was installed on January 29, 2015.

Also on January 14th, in 1849, the Right Rev. Jacques M. Maurice Landes d’Aussac de Saint-Palais, known to everyone simply as Bishop Saint-Palais, was consecrated as Bishop of Vincennes in the Cathedral of Saint Francis Xavier in Vincennes.

Born at LaSalvetat, France, on November 15, 1811. St. Palais was ordained a priest at Paris, May 28, 1836. He was Administrator of the diocese after the death of Bishop Bazin and named Bishop of Vincennes, October 3, 1848. He was consecrated by Bishop Pius Miles, OP, of Nashville, assisted by Coadjutor Bishop Martin John Spalding of Louisville and Very Reverend Hippolyte DuPontavice, vicar general of Vincennes. Died at St. Mary-of-the-Woods, June 28, 1877. His body is interred in the Old Cathedral, Vincennes.

The Feast of Elizabeth Ann Seton

Today, January 4th, is the Feast of Elizabeth Ann Seton, the first native born American to be canonized a saint. She was canonized in 1975, one year before the Bi-Centennial. Although she never visited Indiana, the history of the Catholic Church in this State has very close ties to her. And, if it is possible to be a saint by “association”, then our very own Servant of God Simon Bruté would be one.color-elizabeth

Elizabeth Ann’s first connection with Indiana comes in the form of a book — not one, but two. She had two bibles, both of which were used to make fairly extensive notes in. The first one is located in the Bruté Library at the Old Cathedral in Vincennes. The other is located at the University of Notre Dame. The Vincennes copy was from Bruté’s own library. He had loaned it to Mother Seton in 1813.

Obviously the other association of Elizabeth Seton to Indiana was in the person of Simon Bruté. He and Elizabeth Ann were kindred spirits. They aided each other in their quest to seek God in all things. Father Joseph Dirvin C.M. in his book, “Mrs. Seton. Foundress of the American Sisters of Charity wrote:

It was this affinity that made their relationshop unique in spiritual history, for they mutually aided each other to God. More in the manner of friends than as director and penitent. In this sense Elizabeth often guided Bruté spiritually as much as he guided her. ..He looked upon Elizabeth as a mother; to her he was a brother or a son. She freely called hi Gabriel or, more often simply ‘G’1

Simon Bruté was Elizabeth Ann’s spiritual director. It was he who guided her on her journey. Although he was not part of her life when she converted to Catholicism, he was the one who helped her as a struggling superior of a small group of Sisters of Charity in Emmitsburg, Maryland. Bruté first met Elizabeth Seton in 1811. Some say that her holiness came as a result of the holiness of Father Bruté. Perhaps it was a two way street. Four months after Elizabeth Seton’s death, Bruté wrote:

I have lost the best of my friends. I feel it, I say it, write it, and more, make it my inexpressible, and inconsolable secret. — No soul has so forcibly excited mine to see what it is to be a priest of my GOD, Pray, my Mother, yes, pray for me, — pray for me whether in Heaven, or still in Purgatory, for a soul who felt so sacredly, and with such light, the holiness of her GOD, had no doubt of Purgatory, had no presumption that it was not for her, feared still itself, yet hoped with infinite peace, and trusted most perfectly her JESUS.

It was Father Bruté who saw to it that the papers of Elizabeth Ann Seton were preserved. You can read about this and other aspects of her life by visiting the Seton Shrine web page.

The Sisters who carry on Elizabeth Ann’s work continue to honor Father Bruté for his contribution to her quest for holiness.

We hope this day, that Elizabeth Ann Seton and the women who followed her continue to pray for the Cause of Bishop Bruté. We urge all who read this to do the same. May 2017 see some movement in the “Cause” of our very own “Servant of God” Simon Bruté.

Click the link here to see the Sacramental Record entry for Elizabeth Seton, signed by Simon Bruté2

Here is the prayer for Bishop Brute’s canonization:

Heavenly Father,
source of all that is holy,
in every age, you raise up
men and women who live lives
of heroic love and service.

You have blessed your Church
through the life of Simon Bruté,
first bishop of Vincennes
and spiritual director
to St. Elizabeth Ann Seton.
Through his prayer, his intellect,
his love, and his pastoral care,
Simon Bruté formed future priests
and guided your Church
in the early days of our country.

If it be your will,
may he be proclaimed a saint.
We ask this through Jesus Christ,
our Lord.

—Amen.

  1. Taken from “Elizabeth Seton’s Two Bibles” by Ellin M. Kelly, OSV 1977 []
  2. courtesy of Msgr. Fred Easton []