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The Birth of Simon Brute 1779

[This is a re-post from 2018 with some corrections and additions]
March 20th marks the anniversary of the birth of the Right Rev. Simon Guillaume Gabriel Brute de Remur, known to us as Servant of God Simon Brute, the First Bishop of Vincennes, Indiana.

He was born in Rennes, France, March 20, 1779. Brute lived through the French Revolution and all that it meant both to him and to the Church. Michael Pasquier, in his book, “Fathers on the Frontier — French Missionaries and the Roman Catholic Priesthood in the United States, 1789-1870” wrote:

“As I gather up my scattered remembrances,” Simon Guillaume Gabriel Brute de Remur wrote in 1818 from Maryland, “the whole comes back to me very vividly, and I may be said to feel as I did then.” Brute, member of the Order of St. Sulpice and future bishop of the Diocese of Vincennes, Indiana was referring to his memories and feelings associated with the French Revolution, an event that began in 1789 when he was a ten-year-old boy growing up in Rennes. Almost thirty years later, Brute recalled the “profane and systematic attempts to root out the Christian Religion from the hearts of the people and make them infidels.” The persecution of the French clergy played an important part in Brutés account of the French Revolution, as well as his attempt to lionize those priests who died or went into exile because of their refusal to abide by the articles contained in the 1790 Civil Constitution of the Clergy. …And he remembered “how sad, how desolate everything seemed without that living presence” of a priest able to administer the sacraments and celebrate mass on a regular basis. In sum, Brute thanked God for an end to the days when insult and derision of the Clergy and the ancient faith of the French nation” threatened to destroy the very fabric of Western civilization. 1

Brute saw the Eucharist as central to his priesthood and to the Catholic faith. He wrote:

There comes a kind of resolution to go after the manner of the Apostles in the greatest possible simplicity. For each moment the Lord has in view means of grace for me and for all – the altar, the sacraments, prayer, instruction. 2

Of course, the Archdiocese of Indianapolis, the successor to the Diocese of Vincennes began the Cause for the eventual canonization of Bishop Brute, in 2005. With the appointment of Archbishop Charles Thompson in 2017, (originally a priest of the Archdiocese of Louisville – Bardstown), the Cause has continued. I am sure there are more than a few who could really care less if Bishop Brute were canonized, (and even more who don’t even know who he was, let alone see him elevated to sainthood). I have made mention of those facts in previous posts and pointed to other “Servants of God” causes. However, I know that the people who are working on this “cause” to take it beyond the initial stages are working very very hard. Patience is called for, especially when they are dealing with writings scattered far and wide which require, for the most part, translation to English as well as study. As a contrast, take the example of the Venerable Solanus Casey, an American Franciscan who died in 1957. Work on his cause began in the late 1960’s and it was almost 30 years before he was declared “Venerable”. The point being that his life and writings are all contemporary, making them easily accessible. There are people who are still alive who knew him. Bishop Brute, on the other hand, died in 1839 and the evidence for his life and his holiness is scattered far and wide.

However, I am not here to make a particular argument in favor of Brutés holiness, or to compare him to others who are on the track to canonization, but to point to his overall life as being a life of holiness which can be held up as a model. This is why there is a “Private” Prayer on the website of the Archdiocese asking God to guide us in this endeavor. Regardless of how far Bishop Brutés ’cause’ goes, his life can be seen as an example, just as many women and men who have served the Church in Indiana, have been an example of holiness.

As we celebrate his birth today we hearken back to the installation of Cardinal Joseph Tobin as Archbishop of Indianapolis in 2012. He quoted from Bishop Brutés first pastoral letter: 3

unworthy as I am of so great an honor, and of myself unequal of the charge, my only trust is in God; and, therefore, earnestly calling for your prayers, that I may obtain His Divine assistance, I come to be your chief pastor.

Bishop Brute, in his first Pastoral, continued…

With you we shall honor the Saints who reign triumphantly in heaven, call for their protection and that of the Angels to whom, says the Divine Word, our Lord”hath given charge over us, to keep us in all our ways.”… brethren,”we are the children of the Saints,” as we pass on earth to go and to meet them in heaven.

  1. Pasquier, Michael. 2010. Fathers on the frontier French missionaries and the Roman Catholic priesthood in the United States, 1789-1870. New York, N.Y.: Oxford University Press. []
  2. Brute to Bishop Chabrat. Coadjutor of the Diocese of Bardstown, August 1, 1834 — From Godecker, Mary Salesia. 1931. Simon Brute de Remur, first bishop of Vincennes. St. Meinrad, Ind: St. Meinrad historical essays. p.211 []
  3. Blanchard, Charles. 1898. History of the Catholic church in Indiana. Logansport, Ind: A.W. Bowen & Co. []
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Remembering those who have gone before us…

This site generally tells the stories of the Indiana Catholic church in the 19th century — the earliest days of the Diocese of Vincennes and sometimes up to the present day. That is what we are doing with this post, featuring two individuals who have made a mark in Indiana Catholic History by their lives.

March 12th marks the sixteenth anniversary of the death of Sister Ann Kathleen Brawley SP who served as Archivist of the Sisters of Providence and as the Archivist of the Archdiocese of Indianapolis. Sister Ann Kathleen was a kind and gentle soul who never sought the limelight. If you were to “google” her today, you would get the following:

AI Overview
Sister Ann Kathleen Brawley SP, played a crucial role in the canonization process of Saint Mother Theodore Guerin by assisting with the preparation of the Cause.

As a long-time archivist for the Sisters of Providence, she organized historical records and served as a consultant on the congregation’s history.
Key details of her role included:

Archival Work: She served as general secretary and later as archivist from 1976 to 1991, organizing 136 years of congregation history.
Canonization Assistance: She dedicated many hours to preparing the documentation required for Mother Theodore Guerin’s canonization cause.
Consultant: She served as a consultant to the Archives and to anyone researching the history of the Congregation.

I mentioned that she served as the Archvisit for the Archdiocese. In fact she had the title of “Assistant Archivist” since Msgr. John J. Doyle held the title of Archivist. This was a bit of a misnomer. Msgr. Doyle probably didn’t know a great deal about archival theory or how an archives worked. He was a college professor and a historian. We mentioned his book, “The Catholic Church in Indiana – 1686-1814″ in our last post. He used the Archdiocesan Archives considerably, and Sr. Ann Kathleen was always there to help him find what he was looking for.

Sister Ann Kathleen died in 2010. Here, is a copy of her obituary from the Sisters of Providence website:

“Sister Ann Kathleen said that her greatest joy had been her opportunity to assist those who came to the Archives seeking materials in order to tell the story of the Congregation.”

Preserving the Congregation’s history was extremely important to Sister Ann Kathleen Brawley. “As archivist, Sister Ann Kathleen renewed the presentation of Community History classes, enriching the newer members of the Congregation in their knowledge and appreciation of our past,” said Sister Mary Roger Madden in her commentary for Sister Ann Kathleen, who died March 12.

Born June 18, 1919, in Chicago, Mary Kathleen Brawley was the daughter of John and Noreen (Doherty) Brawley. She and her two brothers attended St. Mel Grade School, Chicago. Sister Ann Kathleen graduated from Providence High School, Chicago. She entered the Congregation July 22, 1937, and professed first and perpetual vows Jan. 23, 1940, and 1946, respectively. Sister Ann Kathleen earned a bachelor’s degree in education from Saint Mary-of-the-Woods College and a master’s degree in European history from Indiana State University.

Sister Ann Kathleen began her teaching ministry in 1940 at St. Patrick, Fort Wayne, Ind. Her pedagogical ministries also included St. John, Robstown, Texas; Our Lady of Sorrows, Chicago; and Saint Mary-of-the-Woods Village Grade School.

“For the next 12 years from 1954 to 1966, Sister Ann Kathleen worked quietly and humbly as assistant to the general secretary of the Congregation. Those of us who belong to a certain generation remember how in the summer vacation time, as we advanced upon Tile Hall 800 strong, with our many and varied needs, she was ever ready to respond to us in her gracious and generous manner. Whatever the problem confronting us we knew Sister Ann Kathleen would solve it quietly and efficiently. She always made each one feel that she was known, loved and appreciated. Those were turbulent years for many of us, but Sister Ann Kathleen was a soothing presence,” said Sister Mary Roger.

For the next 10 years, Sister Ann Kathleen served as the general secretary. Through her position, “she assembled and organized the Congregation’s archival documents,” continued Sister Mary Roger. “She was guided in this work by Sister Eugenia Logan (RIP) who, in her later years, had been named archivist/historian of the Congregation. After the general election, Sister Eugenia suggested that the title of archivist be given to Sister Ann Kathleen. In telling this, Sister Ann Kathleen admitted that it did not make a great deal of difference since she and Sister Eugenia continued to work together. …”

Sister Ann Kathleen served as the archivist from 1976 to 1991, and after her retirement she continued as a consultant to the department. It was under the leadership of Sisters Ann Kathleen and Eugenia and a cadre of volunteers that 136 years of Congregation history were organized and archived.

“In the early 1980s, the administrative offices were moved to Owens Hall where one wing of the ground floor was given to the Archives. For the first time the Archives Department, as we know it today, began to take shape,” said Sister Mary Roger.

“During the past 10 years as her strength declined — although she would never admit this fact — Sister Ann Kathleen served as a consultant to the Archives and to anyone else who had a question to ask relating to the history of the Congregation. She lived to take part in the great celebration of the canonization of Saint Mother Theodore Guerin, so meaningful to her in light of the many hours she had spent assisting with the preparation of the Cause,” said Sister Mary Roger.

The Mass of Christian Burial was celebrated March 17, with the Rev. Daniel Hopcus presiding. She is survived by one brother, Robert, of Arlington Heights, Ill.


The following day, March 13 marks the birthday of Msgr. John J. Doyle. Msgr. Doyle was born in Indianapolis on March 13, 1898. He attended St. Joseph’s Parish, which was then located on the corner of North Street and College Avenue. He attended St. Meinrad and was ordained on May 17, 1921 Msgr. Doyle, known to many as the “Mons” spent most of his career as a professor at Marian College in Indianapolis. After his retirement, Monsignor Doyle became the Archivist and Historian of the Archdiocese of Indianapolis. He contributed much to the understanding of Indiana Catholic Church History. In 1976 he published “The Catholic Church in Indiana 1686-1814“. In 1978 he published “Genealogical Use of Catholic Records in North America” for the Indiana Historical Society. Msgr. Doyle’s love of history, especially his love of history of the Church in Indiana always showed through.

We have mentioned the Monsignor numerous times on this websitee.

All of this boils down to the importance of Diocesan Archives. These two individuals contributed to the excellent Archdiocesan Archives that we have today!

For a number of years the archives of the Archdiocese, for lack of a better word, sat somewhat ‘dormant’. This was probably true of most Catholic archives. There were “keepers” of the archives, but it usually consisted of someone in the Chancellor’s office, which is the office responsible for diocesan archives. It was probably a person who had no inclination toward archival theory or maybe even history. In the case of Indianapolis, a lot of the historical archives were stored in the Cathedral Rectory.

The archives can consist of many things, including, for example, the notes and paperwork of one of the diocesan offices. This is commonly called “Records Management”. That’s not what this site is all about. We are interested in the “historical” aspects of the archives. That is, those documents that tell us of the history of the diocese and or persons involved in that history.

There was a movement that began in the mid 1970’s, and probably even earlier, that began to take the notion of diocesan archives more seriously. In the early 1970’s “The upcoming American bicentennial provided the impetus for the United States National Conference of Catholic Bishops to issue in November, 1974, “A Document on Ecclesiastical Archives”. The bishops lamented that the American Catholic Experience had not been “penetrated to the heart” because of the lack of care given the historical records.” 1 This belief became part of the new Code of Canon Law in 1983. In Canon #486 it was written:

Can. 486 §1. All documents which regard the diocese or parishes must be protected with the greatest care.

§2. In every curia there is to be erected in a safe place a diocesan archive, or record storage area, in which instruments and written documents which pertain to the spiritual and temporal affairs of the diocese are to be safeguarded after being properly filled and diligently secured.

§3. An inventory, or catalog, of the documents which are contained in the archive is to be kept with a brief synopsis of each written document.

Larger dioceses began hiring professionals to organize their archives. Religious Orders too, began to take their collective history seriously. In Indiana, one of the congregations of women religious, the “Sisters of Providence of St. Mary of the Woods” appointed Sister Ann Kathleen Brawley as their archivist in 1976. Much of the work of the SPSMW archives was to help with the work of canonizing their foundress, Saint Theodora Guerin.

While continuing in that job, Sr. Ann Kathleen was asked by the Archdiocese to help organize their archives. This would have been about 1978. At that time, Msgr. John Doyle was listed as the Archdiocesan Historian and Archivist. Sr. Ann Kathleen was listed as his assistant. But, as mentioned above, it is unlikely that Msgr Doyle did much in the way of an archivist — he was a historian. But, it was a good arrangement. Msgr Doyle and Sr. Ann Kathleen worked well together, however, Msgr. Doyle passed away in March of 1985 and Sister Ann Kathleen continued as the archivist, traveling between St. Mary of the Woods and Indianapolis about once a week. She was assisted by other sisters from “The Woods”.

  1. History of the Association of Catholic Diocesan Archivists – History of ACDA []
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