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Fr. John Plunket (1798-1840)

On this day, March 14, in the year 1840, Father John Plunket, a priest of the Diocese of Vincennes, ordained less than 2 years, died in a tragic accident. His death occurred by all accounts on the 14th, however, the Catholic Telegraph of Cincinnati, published a short obituary which was, in turn, taken from a newspaper called the “Chicago Weekly Democrat” which said he died on March 6th. Regardless of the exact date, it is clear the Fr. Plunket was doing his priestly duties and that cost him his life.

From: The Catholic Telegraph-April 4, 1840

The following article was taken from the history pages for St. Dennis Church, Joliet Illinois, the parish which Fr. Plunket was serving at the time of his death.

During the fever days in late summer of 1838 along the Illinois and Michigan Canal, a call for mercy was sent to Bishop Brute at Vincennes. The sick and dying were multiplying at an alarming rate with no spiritual consolation available. Concurrent with these events, Father O’Meara, the Canal pastor, was sick with fever, possibly having contracted from the same source.”The climatic conditions were not very favorable to the first settlers, the land being covered with swamps and sloughs which were hotbeds for miasms or germs, the cause of sickness, especially of the so-called auge fever, with an after effect for weeks and months. The water was unsanitary, taken from ponds and sloughs covered with yellow scum” [Rev. J. Meyer. The History of St. Peter and Paul Church, Pilot, Illinois. Kankakee, IL. 1920. P.13] Over 700 hundred people were victims of this outbreak. The bishop summoned two young priests to respond to the dilemma. One of the priests was Father John Francis Plunket.

As cold weather set in, the epidemic subsided. Father Plunket was assigned to remain along the canal as the resident pastor of Will County. Described as a person of charm and blessed with a joy for life, Father Plunkett was the ideal choice for the Irish canallers in light of Father O’Meara’s efforts along the path. Father Plunket would also reflect the wishes of the Bishop and the goals of the Diocese of Vincennes.

Born in Dublin, Ireland, in 1798, Father Plunket answered the call of the nascent American church for missionaries. On the 25th of April 1834, he embarked upon studies at Saint Mary’s College, Emmitsburg, Maryland. He arrived at the seminary with a letter of recommendation from Reverend Michael Hurley, a famous church leader and noted scholar in the eastern United States. (This Father Hurley was not the same priest who would later serve St. Dennis as pastor and become Bishop-elect of Peoria.)

As July of 1837 concluded, Father Plunket was ready to answer his true calling. He left the seminary arriving in Vincennes in early August. He received minor orders and subdeacon status on the 16th of August 1837. On the 23rd of September, Father Plunket became a deacon. He was ordained at the Cathedral of St. Francis Xavier in Vincennes on the 14th of October 1837.

Father Plunkett’s first priestly duties were at missions in the vicinity of Vincennes, Indiana. In November he became an assistant to Father Michael Shawe at Madison, Indiana. By spring of 1838 Father Plunket was enlisted to travel to Baltimore, Philadelphia and points east in quest for money towards missionary work. He was back to mission work in Vernon, Indiana, during the summer of 1838. By the end of September, along with Father Julien Benoit, he was on his way to the Illinois and Michigan Canal to answer the call of the sick and dying.

As November winter weather set in Father Plunket was informed that he should establish himself at Joliet. The Joliet location was much more central to his newly established territory than the Haytown mission. Joliet was made the county seat in 1836. In 1838 Joliet was the primary town southwest of Chicago basing its strength on hydropower and as a terminal for agricultural trade. He would have within his domain all the area south of Chicago, east to the Indiana border and as far west as Ottawa, Illinois. Joliet was developing very rapidly due to a large influx of Irish immigrants. All along the Illinois and Michigan Canal this influx affected the spiritual and physical growth of the area. The establishment of the Church in the area provided a smoother transition for the immigrant settlers who needed an anchor.

Father Plunket was responsible for purchasing the wood frame structure used for services at Haytown in 1838. In his register entries he referred to Haytown as Emmetsburg. According to historian Nancy Thornton, Edward E. Hunter, R.J. Gavin, Lanthrop Johnson and Robert Davidson laid out Emmetsburg near the Will-Cook border on The 2nd of October 1836. The recorded date at Cook County of the plat was on the 5th of January 1837.

During his time along the canal Father Plunket was called into duty to police disputes between rival Irish factions. These factions were gangs who represented different ends of the Emerald Isle. What had been braggadocio in the “˜old sod’ became bloodletting in America. Their sectional rivalry was transplanted all along the canal from Chicago to LaSalle. Violence and mayhem were the end results when the two groups, the “˜Corkonians’ and the “˜Far-downers’, met. The canal bosses aggravated the situation by preferentially hiring people from their old sections in Eire.

With whip and rosary in hand these hooligans were confronted by the courageous priest and steered to the right path. His integrity in these matters made his word the final word. He became lovingly known as”Supreme Court” Plunket.

On a more restrained note, Father Plunket would regularly enter the work camps and gather the laborers to Mass.

His sincere affection for the people and the work was evident in these acts of love. The changing of the bishopric with the passing of Simon Brut? signaled a change at the churches in Chicago and Joliet. Father Hippolyte Du Pontavice took on the position as pastor at Joliet with care for the Illinois Canal Missions on the 3rd of February 1840. Unlike the situation at Chicago, Father Plunkett graciously accepted the turn of events and put all of the affairs of the church in Will County in order for his successor. He went about doing what he always did ““ tramping along the towpath, touching souls in his care.

Traveling through Troy Township, just west of Joliet, back towards Joliet on a stormy 14th of March 1840, Father Plunket was riding with two other men in escort. Blinded by the storm he hit a low hanging branch. By the time the rear escort had caught up with him he had passed into the Lord’s hands. Between May 5-7, 1844, the first diocesan Synod for the Diocese of Vincennes assembled and there honored Father Plunket posthumously with a solemn Mass of Requiem.

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Remembering those who have gone before us…

This site generally tells the stories of the Indiana Catholic church in the 19th century — the earliest days of the Diocese of Vincennes and sometimes up to the present day. That is what we are doing with this post, featuring two individuals who have made a mark in Indiana Catholic History by their lives.

March 12th marks the sixteenth anniversary of the death of Sister Ann Kathleen Brawley SP who served as Archivist of the Sisters of Providence and as the Archivist of the Archdiocese of Indianapolis. Sister Ann Kathleen was a kind and gentle soul who never sought the limelight. If you were to “google” her today, you would get the following:

AI Overview
Sister Ann Kathleen Brawley SP, played a crucial role in the canonization process of Saint Mother Theodore Guerin by assisting with the preparation of the Cause.

As a long-time archivist for the Sisters of Providence, she organized historical records and served as a consultant on the congregation’s history.
Key details of her role included:

Archival Work: She served as general secretary and later as archivist from 1976 to 1991, organizing 136 years of congregation history.
Canonization Assistance: She dedicated many hours to preparing the documentation required for Mother Theodore Guerin’s canonization cause.
Consultant: She served as a consultant to the Archives and to anyone researching the history of the Congregation.

I mentioned that she served as the Archvisit for the Archdiocese. In fact she had the title of “Assistant Archivist” since Msgr. John J. Doyle held the title of Archivist. This was a bit of a misnomer. Msgr. Doyle probably didn’t know a great deal about archival theory or how an archives worked. He was a college professor and a historian. We mentioned his book, “The Catholic Church in Indiana – 1686-1814″ in our last post. He used the Archdiocesan Archives considerably, and Sr. Ann Kathleen was always there to help him find what he was looking for.

Sister Ann Kathleen died in 2010. Here, is a copy of her obituary from the Sisters of Providence website:

“Sister Ann Kathleen said that her greatest joy had been her opportunity to assist those who came to the Archives seeking materials in order to tell the story of the Congregation.”

Preserving the Congregation’s history was extremely important to Sister Ann Kathleen Brawley. “As archivist, Sister Ann Kathleen renewed the presentation of Community History classes, enriching the newer members of the Congregation in their knowledge and appreciation of our past,” said Sister Mary Roger Madden in her commentary for Sister Ann Kathleen, who died March 12.

Born June 18, 1919, in Chicago, Mary Kathleen Brawley was the daughter of John and Noreen (Doherty) Brawley. She and her two brothers attended St. Mel Grade School, Chicago. Sister Ann Kathleen graduated from Providence High School, Chicago. She entered the Congregation July 22, 1937, and professed first and perpetual vows Jan. 23, 1940, and 1946, respectively. Sister Ann Kathleen earned a bachelor’s degree in education from Saint Mary-of-the-Woods College and a master’s degree in European history from Indiana State University.

Sister Ann Kathleen began her teaching ministry in 1940 at St. Patrick, Fort Wayne, Ind. Her pedagogical ministries also included St. John, Robstown, Texas; Our Lady of Sorrows, Chicago; and Saint Mary-of-the-Woods Village Grade School.

“For the next 12 years from 1954 to 1966, Sister Ann Kathleen worked quietly and humbly as assistant to the general secretary of the Congregation. Those of us who belong to a certain generation remember how in the summer vacation time, as we advanced upon Tile Hall 800 strong, with our many and varied needs, she was ever ready to respond to us in her gracious and generous manner. Whatever the problem confronting us we knew Sister Ann Kathleen would solve it quietly and efficiently. She always made each one feel that she was known, loved and appreciated. Those were turbulent years for many of us, but Sister Ann Kathleen was a soothing presence,” said Sister Mary Roger.

For the next 10 years, Sister Ann Kathleen served as the general secretary. Through her position, “she assembled and organized the Congregation’s archival documents,” continued Sister Mary Roger. “She was guided in this work by Sister Eugenia Logan (RIP) who, in her later years, had been named archivist/historian of the Congregation. After the general election, Sister Eugenia suggested that the title of archivist be given to Sister Ann Kathleen. In telling this, Sister Ann Kathleen admitted that it did not make a great deal of difference since she and Sister Eugenia continued to work together. …”

Sister Ann Kathleen served as the archivist from 1976 to 1991, and after her retirement she continued as a consultant to the department. It was under the leadership of Sisters Ann Kathleen and Eugenia and a cadre of volunteers that 136 years of Congregation history were organized and archived.

“In the early 1980s, the administrative offices were moved to Owens Hall where one wing of the ground floor was given to the Archives. For the first time the Archives Department, as we know it today, began to take shape,” said Sister Mary Roger.

“During the past 10 years as her strength declined — although she would never admit this fact — Sister Ann Kathleen served as a consultant to the Archives and to anyone else who had a question to ask relating to the history of the Congregation. She lived to take part in the great celebration of the canonization of Saint Mother Theodore Guerin, so meaningful to her in light of the many hours she had spent assisting with the preparation of the Cause,” said Sister Mary Roger.

The Mass of Christian Burial was celebrated March 17, with the Rev. Daniel Hopcus presiding. She is survived by one brother, Robert, of Arlington Heights, Ill.


The following day, March 13 marks the birthday of Msgr. John J. Doyle. Msgr. Doyle was born in Indianapolis on March 13, 1898. He attended St. Joseph’s Parish, which was then located on the corner of North Street and College Avenue. He attended St. Meinrad and was ordained on May 17, 1921 Msgr. Doyle, known to many as the “Mons” spent most of his career as a professor at Marian College in Indianapolis. After his retirement, Monsignor Doyle became the Archivist and Historian of the Archdiocese of Indianapolis. He contributed much to the understanding of Indiana Catholic Church History. In 1976 he published “The Catholic Church in Indiana 1686-1814“. In 1978 he published “Genealogical Use of Catholic Records in North America” for the Indiana Historical Society. Msgr. Doyle’s love of history, especially his love of history of the Church in Indiana always showed through.

We have mentioned the Monsignor numerous times on this websitee.

All of this boils down to the importance of Diocesan Archives. These two individuals contributed to the excellent Archdiocesan Archives that we have today!

For a number of years the archives of the Archdiocese, for lack of a better word, sat somewhat ‘dormant’. This was probably true of most Catholic archives. There were “keepers” of the archives, but it usually consisted of someone in the Chancellor’s office, which is the office responsible for diocesan archives. It was probably a person who had no inclination toward archival theory or maybe even history. In the case of Indianapolis, a lot of the historical archives were stored in the Cathedral Rectory.

The archives can consist of many things, including, for example, the notes and paperwork of one of the diocesan offices. This is commonly called “Records Management”. That’s not what this site is all about. We are interested in the “historical” aspects of the archives. That is, those documents that tell us of the history of the diocese and or persons involved in that history.

There was a movement that began in the mid 1970’s, and probably even earlier, that began to take the notion of diocesan archives more seriously. In the early 1970’s “The upcoming American bicentennial provided the impetus for the United States National Conference of Catholic Bishops to issue in November, 1974, “A Document on Ecclesiastical Archives”. The bishops lamented that the American Catholic Experience had not been “penetrated to the heart” because of the lack of care given the historical records.” 1 This belief became part of the new Code of Canon Law in 1983. In Canon #486 it was written:

Can. 486 §1. All documents which regard the diocese or parishes must be protected with the greatest care.

§2. In every curia there is to be erected in a safe place a diocesan archive, or record storage area, in which instruments and written documents which pertain to the spiritual and temporal affairs of the diocese are to be safeguarded after being properly filled and diligently secured.

§3. An inventory, or catalog, of the documents which are contained in the archive is to be kept with a brief synopsis of each written document.

Larger dioceses began hiring professionals to organize their archives. Religious Orders too, began to take their collective history seriously. In Indiana, one of the congregations of women religious, the “Sisters of Providence of St. Mary of the Woods” appointed Sister Ann Kathleen Brawley as their archivist in 1976. Much of the work of the SPSMW archives was to help with the work of canonizing their foundress, Saint Theodora Guerin.

While continuing in that job, Sr. Ann Kathleen was asked by the Archdiocese to help organize their archives. This would have been about 1978. At that time, Msgr. John Doyle was listed as the Archdiocesan Historian and Archivist. Sr. Ann Kathleen was listed as his assistant. But, as mentioned above, it is unlikely that Msgr Doyle did much in the way of an archivist — he was a historian. But, it was a good arrangement. Msgr Doyle and Sr. Ann Kathleen worked well together, however, Msgr. Doyle passed away in March of 1985 and Sister Ann Kathleen continued as the archivist, traveling between St. Mary of the Woods and Indianapolis about once a week. She was assisted by other sisters from “The Woods”.

  1. History of the Association of Catholic Diocesan Archivists – History of ACDA []
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