When “remembering” those who have gone before us, we always tend to think about those names that are either familiar to us, or the ones that get mentioned all the time. Simon Brute for example. Yet, there are many other names of people who may have been forgotten, but are still “Heroes of the Faith”, that is, people who sacrificed their lives for the Catholic Church in Indiana, which is all of us and all those who have gone before us… The “motto”, if you will, of this web site says, “Keeping the memory alive of those who have gone before us.” One such person was Father John Plunkett. Ordained in October of 1837, along with Benjamin Petit, Fr. Plunkett was assigned to Madison Indiana. However, in 1838, he was transferred. As Sr. Marie Salesia Godecker wrote:
“… there came a call for priests to be dispatched at once to the Illinois canal. Father Benoit and Father Plunket were immediately rushed to the scene, 250 miles distant where to their sorrow they found the alarming epidemic even more dreadful than the messengers had announced. A Malignant fever was raging through the line of works and claimed many victims daily. This proved to be a very laborious mission for the two priests. During their sojourn at the canal they were called upon to attend between six or seven hundred people who succumbed to the disease.”
[From Simon Brute` De Remur, First Bishop of Vincennes by Sister Mary Salesia Godecker OSB. (St. Meinrad Indiana, 1931); p.416:
There is a place near Joliet Illinois, known as Lockport. All of that area was once part of the Diocese of Vincennes until the Diocese of Chicago was formed. Bishop Simon Brute sent one of his recently ordained priests there. Fr. Plunkett is remembered by the parish of St. Dennis in Lockport. Here is their biography of Fr. Plunkett, taken from their website.
During the fever days in late summer of 1838 along the Illinois and Michigan Canal, a call for mercy was sent to Bishop Brute at Vincennes. The sick and dying were multiplying at an alarming rate with no spiritual consolation available. Concurrent with these events, Father O’Meara, the Canal pastor, was sick with fever, possibly having contracted from the same source. “The climatic conditions were not very favorable to the first settlers, the land being covered with swamps and sloughs which were hotbeds for miasms or germs, the cause of sickness, especially of the so-called auge fever, with an after effect for weeks and months. The water was unsanitary, taken from ponds and sloughs covered with yellow scum” [Rev. J. Meyer. The History of St. Peter and Paul Church, Pilot, Illinois. Kankakee, IL. 1920. P.13] Over 700 hundred people were victims of this outbreak. The bishop summoned two young priests to respond to the dilemma. One of the priests was Father John Francis Plunkett.
As cold weather set in, the epidemic subsided. Father Plunkett was assigned to remain along the canal as the resident pastor of Will County. Described as a person of charm and blessed with a joy for life, Father Plunkett was the ideal choice for the Irish canallers in light of Father O’Meara’s efforts along the path. Father Plunkett would also reflect the wishes of the Bishop and the goals of the Diocese of Vincennes.
Born in Dublin, Ireland, in 1798, Father Plunkett answered the call of the nascent American church for missionaries. On the 25th of April 1834, he embarked upon studies at Saint Mary’s College, Emmitsburg, Maryland. He arrived at the seminary with a letter of recommendation from Reverend Michael Hurley, a famous church leader and noted scholar in the eastern United States. (This Father Hurley was not the same priest who would later serve St. Dennis as pastor and become Bishop-elect of Peoria.)
As July of 1837 concluded, Father Plunkett was ready to answer his true calling. He left the seminary arriving in Vincennes in early August. He received minimum orders and subdeacon status on the 16th of August 1837. On the 23rd of September, Father Plunkett became a deacon. He was ordained at the Cathedral of St. Francis Xavier in Vincennes on the 14th of October 1837.
Father Plunkett’s first priestly duties were at missions in the vicinity of Vincennes, Indiana. In November he became an assistant to Father Michael Shawe at Madison, Indiana. By spring of 1838 Father Plunkett was enlisted to travel to Baltimore, Philadelphia and points east in quest for money towards missionary work. He was back to mission work in Vernon, Indiana, during the summer of 1838. By the end of September, along with Father Julien Benoit, he was on his way to the Illinois and Michigan Canal to answer the call of the sick and dying.
As November winter weather set in Father Plunkett was informed that he should establish himself at Joliet. The Joliet location was much more central to his newly established territory than the Haytown mission. Joliet was made the county seat in 1836. In 1838 Joliet was the primary town southwest of Chicago basing its strength on hydropower and as a terminal for agricultural trade. He would have within his domain all the area south of Chicago, east to the Indiana border and as far west as Ottawa, Illinois. Joliet was developing very rapidly due to a large influx of Irish immigrants. All along the Illinois and Michigan Canal this influx affected the spiritual and physical growth of the area. The establishment of the Church in the area provided a smoother transition for the immigrant settlers who needed an anchor.
Father Plunkett was responsible for purchasing the wood frame structure used for services at Haytown in 1838. In his register entries he referred to Haytown as Emmetsburg. According to historian Nancy Thornton, Edward E. Hunter, R.J. Gavin, Lanthrop Johnson and Robert Davidson laid out Emmetsburg near the Will-Cook border on The 2nd of October 1836. The recorded date at Cook County of the plat was on the 5th of January 1837.
During his time along the canal Father Plunkett was called into duty to police disputes between rival Irish factions. These factions were gangs who represented different ends of the Emerald Isle. What had been braggadocio in the ‘old sod’ became bloodletting in America. Their sectional rivalry was transplanted all along the canal from Chicago to LaSalle. Violence and mayhem were the end results when the two groups, the ‘Corkonians’ and the ‘Far-downers’, met. The canal bosses aggravated the situation by preferentially hiring people from their old sections in Eire.
With whip and rosary in hand these hooligans were confronted by the courageous priest and steered to the right path. His integrity in these matters made his word the final word. He became lovingly known as “Supreme Court” Plunkett.
On a more restrained note, Father Plunkett would regularly enter the work camps and gather the laborers to Mass.
His sincere affection for the people and the work was evident in these acts of love. The changing of the bishopric with the passing of Simon Brute signaled a change at the churches in Chicago and Joliet. Father Hippolyte Du Pontavice took on the position as pastor at Joliet with care for the Illinois Canal Missions on the 3rd of February 1840. Unlike the situation at Chicago, Father Plunkett graciously accepted the turn of events and put all of the affairs of the church in Will County in order for his successor. He went about doing what he always did – tramping along the towpath, touching souls in his care.
Traveling through Troy Township, just west of Joliet, back towards Joliet on a stormy 14th of March 1840, Father Plunkett was riding with two other men in escort. Blinded by the storm he hit a low hanging branch. By the time the rear escort had caught up with him he had passed into the Lord’s hands. Between May 5-7, 1844, the first diocesan Synod for the Diocese of Vincennes assembled and there honored Father Plunkett posthumously with a solemn Mass of Requiem.
